The Triple Moon Goddess: Maiden, Mother and Crone
The first face of the
Moon goddess, the crescent Moon, is her Maiden aspect, representing
youthfulness, expectancy, innocence, newness.
She is the dawn, enchantment, seduction and fruitfulness. Through her eyes, we see the freshness and
beauty of life and hold reverence and wonder in our hearts. She is open to all
experiences for she is unafraid of the unknown.
The
Maiden is also called the Virgin. Many
of the ancient goddesses were virgin goddesses.
A virgin was a woman who 'belonged to no man', a young woman who was
unmarried. Possibly this is the meaning
of Mary being a virgin when she conceived Jesus. Esther Harding's work on women's mysteries
suggests that to be a virgin means to be 'one-in-herself', a woman who accepts
her own sovereignty. It did not mean a
young woman who is sexually inexperienced.
To be virginal means being true to nature and to your instincts rather
than giving over to another's needs or demands. Virginity is a creative
submission to the demands of instinct, rather than a rejection or denial of
those instincts.9 Virgin
forests are not barren places, but rather ones that are especially fruitful,
for they are unexploited and still totally natural. How many of us, whether woman or man, know
how to be virginal in this sense?
The virgin acts
according to her own nature. She gives
herself to lovers but is never possessed by them; she is never just the
counterpart of a male, either god or man.
In ancient Greece, this aspect of the Moon was honored as Artemis,
goddess of wild things, and leader of the Dance. This Virgin Goddess watched over childbirth
and was the womb opener10 because childbirth demands that we
surrender to instinctual rhythms. In surrendering
to her instinctual nature, a woman becomes creative.
Each month, a woman can
become virginal again with each new shedding of menstrual blood which prepares
the womb for new life. At this time, a
woman stands grounded in her instincts, ready with her creative potential to
meet the demands of her life. This stage
represents young women through their 20’s, as they go out into the world to
work and to prove themselves in the world.
This is a time of adventure and exploration, when we learn how to listen
to our own natures and learn to be free.
Psychologically, the
crescent Moon is an image this new beginning.
It stands as a sign of psychic energy emerging out of the darkness of
the unconscious, continually evolving, continuing to bring us new life
experiences. Each month the new crescent
moon stands in the western sky at sunset, shining with fragile beauty, evoking
a feeling of hope and new life to come.
It is during this part of the Moon cycle that we experience a sense of
expectancy, for who knows what experiences are waiting for us. It evokes our youthful sense of independence
and individuality that sometimes gets lost in the midst of our hectic
lives. Our bodies, our emotions and our
thoughts can open to new possibilities, where we think outside the box, start
new projects, and permit ourselves new feelings.
As the Moon comes to
its fullness, it fully turns to meet the light of the Sun. This second aspect
of the Moon is the Mother, a stage that represents the creation and ripening of
life, the state of adulthood and parenthood. It is the time to take
responsibility for yourself and others, to learn the lessons of patience and
self-discipline. As the nurturing
mother, this stage knows and teaches the mysteries of Life, just as a mother
teaches her children how to grow up to be good human beings. This is the stage where we learn the power of
Love as an exchange, the energy that connects us to others. We first learn to love ourselves in the
Maiden stage so we can learn to love others in the Mother stage. One without the other doesn't work, because
if we can't love ourselves, we won't know how to love someone else. Jesus said, “There are only two commandments:
Love the Lord your God with your whole heart, mind and strength. And love your neighbor as yourself.” We must be grounded in self-love to do
everything else right. And this
self-love comes to us through honoring our instinctive knowing.
A mother's love is
unconditional and compassionate, and yet not without discipline. We nurture our children to teach them the
mysteries of life, and sometimes that means not giving them what they think
they need, but letting them learn how to get it for themselves. The mother has the wisdom of life at her
core, and she teaches this wisdom by example as well as through any creative
endeavor she takes up. The care and
nurturing she gives her children, both outer and inner, is reflected in the
strength and truth of those creations.
Full Moon consciousness nurtures the newly born baby, a new behavior, a
new creative project or a relationship in the same way – with love and
devotion.
In ancient Greece, Hera was worshiped as the
Moon, and as the Full Moon in particular. Although the patriarchy gave her the
thankless role of the jealous wife, she originally embodied the power of the
union of opposites, the power that comes from the sacred marriage of masculine
and feminine energies. As the full Moon,
She was known as the Perfect One, and Zeus, Her consort, was called the
Perfector. Her virginal aspect was not
lost but brought to its perfection by union with the Other. From the myths, we know that the patriarchal
mind could not allow women to own their sovereignty, and so this mighty goddess
became a stereotype for patriarchal marriage.
We can see why in Greek mythology Hera gets so terribly angry with Zeus'
sexual escapades, for he does not allow her to be true to her nature as the
Perfect One. He refused to complete
her. When we are in relationship, we can
neither lose ourselves in it nor hold back from it. True relationship is about incorporating two
different yet complementary energies, completing each other.
Psychologically,
this full Moon experience is the 'rounding out' of an idea, a desire or a
feeling by coming into relationship with others or bringing it into the world
in some creative fashion. This full Moon consciousness can look at an ego
decision, which thinks there is only one truth, and show it another, equally
viable, way to see things. It can hold
both ideas until the third, transcendent path opens.
A young woman dreamed: I am looking at the sky at night together
with my mother. I see two huge full moons and I tell my mom how
amazing that is and that it is not possible.
My mother tells me that she has no glasses and she can't see it. Somehow
I have her old glasses with me and I give them to her and she can see
everything clearly.
This
woman can suddenly see both side of the issue.
It's her inner mother who isn't sure she can see both sides. Our mothers can only give us what they
know. And so sometimes we have to show
them the way. Like Persephone, this
dreamer knows something that she has to share with her mom. Something awesome, something new. A larger, more feminine consciousness. Perhaps her mother, like Allerleirauh's
mother, can't get beyond her patriarchal mindset without her daughter's help.
Women in their 30’s and 40’s are in this stage of
life. This is the time of motherhood and
marriage, where we learn to partner and to parent. We become involved in our schools and our
communities as we help our children grow into adulthood. This is when we learn to work with a partner
toward a common goal. It is a time when
we can be perfected in our sense of ourselves.
To really meet the Other entails an openness, a willingness to be
totally present in yourself for the Other; it entails an ability to allow new
perceptions or awareness so we can meet the world without retreating back to
the stability of old habits or values.
In the story, Allerleirauh experiences this full
Moon openness when she appears at the balls.
She goes to the festival openly, dressed in splendour, ready to meet the
king on her own terms. This is the
hardest part - to be in relationship without losing our sense of self. This is the point when we need the Moon's
virtues of spirit, heart and courage, for it takes a firm belief in ourselves
and the spirit within to meet the demands of life in this way. If women can learn to keep this sense of self
in the midst of being in relationship, we will heal the wounds that break our
marriages apart. For relationships are
in the hands of women, not men, and it is one of the ways we can bring about
the change that is needed in the world and between men and women.
The third aspect, the waning Moon, represents the
Crone or Wise Woman. This was the most feared, least understood aspect of the
Moon goddess. This is the aspect that was called the Hag, the Terrible Mother,
the Witch, the Wise One. This aspect of
the cycle deals with death, the end of cycles, and the mysteries surrounding
re-birth. The more we fear old age,
death, and the unknown, the more we fear this aspect of the cycle. But if we can accept this part of the cycle,
we will find the treasure of wisdom that we've been seeking: the wisdom that
sustains life, the wisdom to evolve our consciousness.
The Crone, whose name means crown, symbolizes the
achievement of Wisdom culled from the experience of loving and nurturing that
we learned at the full Moon as well as the wisdom of the Virgin who knows
herself. Just as we find a peace and
harmony within as we grow older - as the fire and impatience of youth is felt
but is no longer overwhelming to us - so too the waning Moon is a time of
introversion and withdrawal. It teaches
us to be alone with ourselves. It
teaches when it’s time to let go and let the old die. It is a time to realize what we understand
and the wisdom that comes from that knowledge.
No one would ever mistake the waning moon for the
waxing moon, for there is a wholly different feel to each of them. I am always
struck by the beauty of the waxing crescent, which fills me with hope and
excitement, whereas the waning crescent rising after midnight always leaves me
with a feeling of mystery, of being far away and alone. You can tell the light
is sinking toward death.
This is the aspect that
was worshiped – and later feared - as Hecate.
In ancient Greece, the power of the Moon also belonged to the goddess
Hecate. She was called, like the Moon
itself, the ‘most lovely’ and had three aspects: Hecate Selene, the Moon in
heaven, Artemis the Huntress on earth and Persephone the Destroyer in the
underworld. Hecate originated in Egypt,
where she was the midwife or wise woman, who commanded ‘the mother’s Words of
Power’. The Greeks finally came to
worship her as the Crone who guarded the triple crossroads, the central axis
where the different worlds meet. She
held the powers of prophecy and magic, as well as the ability to commune with
the dead. We no longer fear, as later
Christians did, Hecate as the goddess of Witches and Magic, for we know that
magic is the power to see the energies of life and direct them with our will,
not necessarily the work of evil powers.
It can be used for evil, but that depends on the person. We create magic when we use the power of
intention and ritual to enhance our lives. This is Crone energy, and it
represents the power and wisdom of Moon consciousness. Women in their 50’s and older begin to feel
comfortable with this energy, and as healers and wise women they bring healing
to their families, their communities and to the world.
It is the wisdom that
facing death can bestow, the energy which sinks into the darkness of the new
moon, the psychic energy that sinks back into the unconscious to be
renewed. The old life must pass away so
that new life can come. The wisdom is
not lost in that darkness but rather transformed, so that it becomes part of
the new virginal energy which re-appears at the crescent moon once again. With each new cycle, we add to our
understanding and go deeper within the mysteries of life.
The Goddess also has a
fourth aspect, the dark and hidden side of her nature. This is the mystery, her death aspect, the
time of her descent into the underworld, the time of the dark of the Moon. In ancient Greece, this dark side of the Moon
was ruled by Persephone, the Queen of the Dead, the guardian of the treasures
of the underworld. It is why she is also the Spring Maiden, for she comes back
to the outer world with the gifts she has wrestled from the darkness of the
unknown. The fact that this Goddess was worshiped as life-giving and
death-dealing shows that these aspects cannot be separated. But since we have separated them, the terror
of death is ever with us. The ancients
worshiped this Goddess through the initiation of the Eleusinian Mysteries, which
gave them the immediate experience of a death and rebirth which helped them to
accept the terror of death and separation from their old life. It is this initiation that we have to undergo
if we want to experience the power of feminine wholeness.
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