Hera:
Queen of Heaven
Let us sing now of Hera, the women's goddess,
she who rules from her throne of gold.
Let us sing now of the queen of gods.
Let us sing now of the most beautiful
goddess.
There is no one more beloved than you,
womanly Hera, no one we honor more.
-Homeric
hymn
Patriarchy has rewritten
most of the stories of the ancient goddesses, but the Great Goddess
they maligned the most was Hera and her gift of partnership. Known to
us from Greek mythology as the vengeful and jealous wife of their
supreme god Zeus, Hera, the Queen of the Gods, is the Goddess of
Marriage, women, childbirth and family. Hera was also worshiped as
the Roman goddess Juno, and the month of June
(the
most popular month for weddings) is named in her honor.
Hera was the Queen of Heaven, a powerful goddess
in her own right long before her marriage to Aryan Zeus, the mighty
king of the Olympian gods. Hera ruled over the heavens and the
Earth, responsible for every aspect of life. Hera's
power was enormous. She knew all, and she was absolutely just. All
seeing, all pervasive, she ruled the stars and the winds. This
included control of the seasons and the weather, indicating her more
cosmic attributes, since it is the movements of the Earth, Sun, Moon
and planets that create the seasons and cosmic weather.
Hera’s all seeing eyes are symbolized by her
sacred bird, the peacock. Peacocks symbolize wise
vision or watchfulness, integrity,
nobility, guidance and protection.
In the myth, the giant Argus was Hera’s watchman. He had 100 eyes
so he never fully went to sleep. Argus
was called lord of the herd and means lord
of the land.
(Hera was also a cow goddess like her Egyptian sister goddess
Hathor). Argus was Hera’s steward. When she set him to guard Io,
the great heifer whom Zeus desired, he was killed by Hermes, who
enchanted his eyes to sleep so he could kill him. In tribute to her
loyal servant, Hera put his eyes into the tail of her totem, the
peacock.
Hera’s orchards were the resting placed of the
exalted dead. It’s interesting that the peacock is also associated
with the Phoenix, the bird of resurrection and rebirth. The
Garden of the Hesperides was given to Hera by Mother Gaia as a
wedding gift when Hera accepted Zeus as her husband.
Hera’s sacred garden or orchard provided the Olympian Gods with the
golden apples of immortality. According to ancient Greek mythology
eating one of the golden apples could made a mortal human immortal.
As the Great Goddess, Hera presided over all births—so this aspect
of rebirth is also hers, for if our souls do get reborn over and over
again, we are truly immortal.
Honoring her deep capacity for nurturing the
world, her name translates as the Great
Lady, referring not only to the power
of Mother Earth but also of the Moon and the heavens. Our word
galaxy comes from the Greek word gala
meaning mother's
milk. Legend has it that the Milky
Way was formed from the milk spurting from the breasts of Hera, Queen
of Heaven, as she feed her hero-son.
Hera Teleia, the Universal Mother and
Creatrix sat in the heavens with the Earth at her feet nursing her
infant son Heracles. As she sat in contentment watching her son, her
milk let down in her breast. She watched as Heracles suckled eagerly
at this new abundance and she began to laugh. Heracles let go and
watching her, began to giggle. As they both laughed together her
exposed breast sprayed milk across the heavens and formed what we
call the Milky Way.
While Greek myths tell us of Hera’s hatred of
the hero Hercules (his Roman name, while his original Greek name was
Heracles,
the ‘glory of Hera’), perhaps the real story is that he was
originally Hera’s son and the 12 labors that she set for him were
his initiations into higher consciousness, as represented by the 12
signs of the zodiac. As a matriarchal goddess, it would be Hera’s
responsibility to bring men to higher consciousness and
individuation.
In Greek myth, Heracles’ mother is Alcmene
and she is described by the writer Hesiod as, “the
tallest, most beautiful woman, with wisdom surpassed by no person
born of mortal parents. It is said that her face and dark eyes were
as charming as Aphrodite’s,
and that she honored her husband like no woman before her.”
That could very well be a description of Hera herself, especially the
honoring of her mate part, since she’s the Goddess of Partnership.
Hera is portrayed as a stunningly beautiful,
regal woman, even topping the beauty of Aphrodite. Hera took great
pride in her looks. Her sandals, chariot, and throne were all of pure
gold. She wore a high, cylindrical crown, the polis,
which was an axis
or pole, which would make her the World
Tree or
center
for her people.
Hera’s real power was very different from the picture we have of her from Homer and other male writers. For one thing, Hera’s temples were some of the earliest built in Greece, dating back to 800BCE. The greatest and earliest enclosed, free-standing temple to Hera was the Heraion of Samos, while on the Greek mainland Hera was worshipped as Argive Hera at her sanctuary that stood between the city-states of Argos and Mycenae. At Hera’s temple at Olympia, Hera's seated statue was older than the warrior figure of Zeus that accompanied it. Hera was the Great Goddess before Zeus and his Olympians arrived on the scene.
Hera’s real power was very different from the picture we have of her from Homer and other male writers. For one thing, Hera’s temples were some of the earliest built in Greece, dating back to 800BCE. The greatest and earliest enclosed, free-standing temple to Hera was the Heraion of Samos, while on the Greek mainland Hera was worshipped as Argive Hera at her sanctuary that stood between the city-states of Argos and Mycenae. At Hera’s temple at Olympia, Hera's seated statue was older than the warrior figure of Zeus that accompanied it. Hera was the Great Goddess before Zeus and his Olympians arrived on the scene.
In ancient times Hera was revered as the only
Greek goddess who accompanied a woman through every step of her life.
Hera blessed and protected a woman's marriage, bringing her
fertility, protecting her children, and helping her find financial
security. Because no matter what the Aryan invaders believed about
marriage and the role of women, Greek women still had an example of
feminine power and leadership in Hera.
These aspects of a woman’s life would certainly be the values around which a matriarchal society that honored the feminine would evolve. Unfortunately, patriarchy would not let Hera retain her power as the leader of the community or the marriage, giving her lip service as Queen of the Gods, but making Zeus the real power.
Relationships and partnerships are all sourced in Hera’s archetypal energy. And when these energies are out of balance, bad things happen. This has been the source of most of our marital issues—the domination of the masculine and subjugation of the feminine—the imbalance of power between men and women. We are discovering that in a matriarchal society, women and men were seen as equals. Women did not dominate men in the same way that patriarchy encourages men to dominate and violate women.
In almost every story about Hera, we see a goddess jealous of Zeus’ lovers and children, determined to destroy both lover and mother. We hear that Hera curses the pregnant Leto so that she can’t give birth on the mainland or any island, and prevents the midwife coming to her to stop the births of Artemis and Apollo. We hear how she tricks Zeus’ lover Semele into demanding to see Zeus in all his godly glory, ending her life although Zeus saves her son Dionysus. Hera supposedly turned another lover, Lamia, Queen of Libya, into a monster and murdered their children.
And yet, Hera is the goddess not only of marriage but also of childbirth and family. It seems to me that there’s some double-speak going on here. The very magic of Hera is withheld from the women Zeus desires and the children they conceive? That is not the way of the Great Mother. That is the way of patriarchy.
Perhaps these stories are a reflection of the fact that since Hera was a great goddess of the matriarchal society in Greece before the Aryan’s gods were forced upon her, her jealousy and hatred was directed at the patriarchal form of marriage—including ownership of the children—these Aryans brought with them. Perhaps Hera’s jealousy was really rage at what this patriarchal culture was doing to her sister priestesses, goddesses and women.
Perhaps Hera’s continuing rage is her unwillingness to give in to this unbalanced form of relationship. If so, she’s my HERA!
These aspects of a woman’s life would certainly be the values around which a matriarchal society that honored the feminine would evolve. Unfortunately, patriarchy would not let Hera retain her power as the leader of the community or the marriage, giving her lip service as Queen of the Gods, but making Zeus the real power.
Relationships and partnerships are all sourced in Hera’s archetypal energy. And when these energies are out of balance, bad things happen. This has been the source of most of our marital issues—the domination of the masculine and subjugation of the feminine—the imbalance of power between men and women. We are discovering that in a matriarchal society, women and men were seen as equals. Women did not dominate men in the same way that patriarchy encourages men to dominate and violate women.
In almost every story about Hera, we see a goddess jealous of Zeus’ lovers and children, determined to destroy both lover and mother. We hear that Hera curses the pregnant Leto so that she can’t give birth on the mainland or any island, and prevents the midwife coming to her to stop the births of Artemis and Apollo. We hear how she tricks Zeus’ lover Semele into demanding to see Zeus in all his godly glory, ending her life although Zeus saves her son Dionysus. Hera supposedly turned another lover, Lamia, Queen of Libya, into a monster and murdered their children.
And yet, Hera is the goddess not only of marriage but also of childbirth and family. It seems to me that there’s some double-speak going on here. The very magic of Hera is withheld from the women Zeus desires and the children they conceive? That is not the way of the Great Mother. That is the way of patriarchy.
Perhaps these stories are a reflection of the fact that since Hera was a great goddess of the matriarchal society in Greece before the Aryan’s gods were forced upon her, her jealousy and hatred was directed at the patriarchal form of marriage—including ownership of the children—these Aryans brought with them. Perhaps Hera’s jealousy was really rage at what this patriarchal culture was doing to her sister priestesses, goddesses and women.
Perhaps Hera’s continuing rage is her unwillingness to give in to this unbalanced form of relationship. If so, she’s my HERA!
Hera,
Great Mother Goddess of the Sacred Marriage
Hera was the Goddess of the Moon, revered as the Virgin, her daughter/self Hebe, as the Mother/partner Teleia, and as the Crone Hekate. She was honored by her people with festivals and games similar to those of the Olympics and her mysteries were honored by women, for her true concern was women. Although most of Hera’s stories portray her as the Matron, the queenly figure of power and authority, Hera exemplified the different aspects of partnership as the Maiden, the Wife and the Widow or Divorced One. So we see that Hera is concerned with all aspects of partnership, especially the sacred marriage.
Hera most especially embodied the energy of the Full Moon, and she was called ‘the Perfect One’. As her partner, Zeus was called ‘the Perfector’, the energy that is supposed to bring to perfection the awareness of the Full Moon. The Full Moon brings us awareness of the issues in our lives. When the goddess’ partner does not fulfill his function, there is trouble. The Greek stories of Hera’s jealousy and rage give us a picture of a troubled marriage, which arises from the basic inequality between men and women under patriarchy. And of course, this inequality still persists today.
Partnership entails issues of where the appropriate boundaries are with another person, i.e., how much sharing is appropriate versus holding back. When partners refuse to ‘perfect’ each other, there are always issues of bitterness and jealousy, or projected authority and control onto the other person, and this lack always affects our intimacy needs. Women today are feeling this lack of true intimacy with their partners, which so often leads to divorce. Patriarchy has not helped men to be ‘the Perfector’ of their woman’s needs and insights.
The way to heal this outer inequality is to first heal it within ourselves. The sacred marriage between the Divine Feminine and Masculine, between right-brain feminine consciousness and left-brain masculine consciousness cannot take place if our rational intellect does not listen to and complete/perfect what the feminine imagination brings up to consciousness. We have to make sure that feminine, right-brain consciousness is the foundation while masculine, left-brain consciousness serves to manifest what is needed.
Hera’s partnership gifts to us are diplomacy, tact, cooperation, and mutual trust. When we own our freedom and confidently believe in our own equality, her gifts draw true partners into our lives. In owning ourselves, we can accept another’s truth or opinion without having to control the outcome, and we can honor and support others in their choices and decisions.
Hera teaches us to be our own authority, to own our womanly instincts and to hope for that partner who will perfect us!
Prayers to Hera
Mother of showers and winds,
from thee alone, producing all things, mortal
life is known:
all natures share thy temperament divine, and
universal sway alone is thine,
with sounding blasts of wind, the swelling sea
and rolling rivers roar when shook by thee.
Come, blessed Goddess,
famed almighty queen, with aspect kind,
rejoicing and serene.
-Orphic Hymn 16 to Hera
I
praise you, great Hera
Fair
bride of mighty Zeus,
Mother
of stout Ares
And
skillful Hephaistos
Beautiful
queen who walks
Olympos’
golden halls.
Magnificent
temples are yours,
Glorious
Goddess;
With
libations and festivals
Are
you honored,
Hera,
with your fathomless eyes,
Your
even gaze,
Your
measured step, your poise
And
grace beyond compare.
To
each wedding day you bring joy,
Most
honored one;
By
your will do lovers join
In
lawful marriage,
As
partners form a household,
Begin
a family.
Brilliant
and strong-willed
Defender
of marriage,
Great
Hera, I honor you
And
ask your blessing.
Stately
Hera, glorious queen
Of
fair Olympos,
Comely
you are,
Your
shining beauty unsurpassed.
Great
daughter of Kronos,
Defender
of cities,
Deep-eyed
goddess,
Chosen
bride of thundering Zeus,
Mighty
guardian
Of
the marriage oath and bond,
Graceful
one, vital one,
I
praise and honor you.
Sublime
Hera, swift of thought,
Certain
of action,
I
pray to you. Grant me
Strength
of will, o goddess,
Help
me to know my worth,
To
act with confidence
And
passion, to risk wisely,
To
freely speak my mind.
Bless
my marriage bed,
My
vows, my devotion.
Peerless Hera, watchful one,
I ask your favor.
Glorious Hera, fair one, noble one,
Beautiful Hera with eyes as deep and full
As any well, as bright as distant stars,
As clear as the cloudless sky, I praise you.
Peerless Hera, queen of high Olympos,
Chosen bride of thundering Zeus, only you
Could match his might, his wit, his every step.
Dear Hera, guardian of marriage, of love
Between partners, of constancy, of faith
And of faithfulness, your blessings you give
To those who hold together against the world;
Who build together a family, a haven,
A life; who grow together into a fond
Old age, ever ardent, ever devoted.
Shining Hera, sublime goddess, I honor you.
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